This was not a punishment: it was a warning.
 
 

Punishments there were, in plenty, for the survivors.

Now, governments will do these things, whether in Indonesia, China or the USA — and in the absence of government private parties will do such things, as in the Bastard Feudalistic phase of Late Mediaeval period during the Wars of the Roses or in the Gilded Age of America ( when Robber Barons such as the unspeakable little republicans such as Carnegie or Frick randomly slaughtered their workers, Europeans were outraged not wholly at the murderous defence of Capital — European polities were scarcely housing or in other ways treating their lower classes well, and were not averse though profoundly reluctant to sending the troops in if the police could not contain a strike — but at the sheer insufferability of private citizens, including corporations as private citizens in the curious Anglo-American tradition, possessing and using armed private police forces to ensure their will ). This is not so much a question of the awfulness of government power, but the inane and disgusting purpose of an individual government.

The sect remembered was a breakaway group of a breakaway ad infinitum group in the true tradition of faiths. Seventh-Day Adventists are fearfully respectable and cook delicious food in their restaurants: those who seceded, as is the common way with splinter-groups, grew loopier the further they strayed. By the time David Koresh was through his sect was the Davidian Branch Davidian Seventh-Day Adventists, the apple having rolled fairly far from the tree. Which is not to say the tenets of the Adventists are sane compared to Catholic doctrine — and for Royalists, the Roman Catholics have always been the weak sisters to Monarchy and Western Civilisation: petty, corrupt and wilfully treacherous. For those loyal to higher powers than despicably elected mere Popes, Canossa is the Great Unforgotten as much as Kronstadt is to any decent communist. However, although their theology may not be persuasive it is at least coherent — From the Wiki entry, all the Adventist groups share such flawed beliefs such as:

# Jesus Christ is to soon personally return to earth to gather together his elect and take them to heaven for 1000 years, after which he will return with them to this earth to dwell with them for eternity in his kingdom.

# The non-immortality of the soul. That is, the dead have no consciousness, nor being.

# There shall be a resurrection of both the just and of the unjust. The resurrection of the just will take place at the second coming of Christ; the resurrection of the unjust will take place 1000 years later, at the close of the millennium.

# There is a sanctuary in heaven in which Christ is ministering on behalf of mankind.

# There is an investigative judgment going on in the heavenly sanctuary that began on October 22, 1844 to determine who will come forth in each of the resurrections, and who will be translated without seeing death at the second coming of Christ. That said judgment began with the records of those who had died, and would eventually pass to the living.

 
Etc., etc.. This stuff shares the usual delusion of religion that God is subject to human desires and whims. One may be sure that the number ’1000′ is relied upon as being a definite span, not too large as to be incomprehensible, not too small as to be verifiable: but to imagine God is subject to human time-tabling is not merely impious, but as vain as a mayfly suggesting the God envisaged by mayflies will judge the risen mayflies within a month.

And in the Wiki entry for the Siege itself there is piece we recognise as classic Curious Religious Americana — we are often belaboured with the fact that America has a deeply religious base as compared with decadent Europe, just as has Dar al-Islam. And what use is that if the religion itself is utterly insane ? This has more to do with Spengler’s forecast of the Second Religosity amongst the peasantry during the Imperialistic period than a deep love of the Almighty — which involves exhumation and guns.

Following the failure of this prophecy, control of Mt. Carmel fell to Benjamin Roden, and on his death to his wife, Lois. Lois Roden considered their son, George, unfit to assume the position of prophet. Instead, she groomed Vernon Howell, later known as David Koresh, as her chosen successor. In 1984, a meeting led to a division of the group with Howell leading one faction, calling themselves the Davidian Branch Davidian Seventh Day Adventists, and George Roden leading the competing faction. After this split, George Roden ran Howell and his followers off Mt. Carmel. Howell and his group relocated to Palestine, Texas.

After the death of Lois and the probate case, Howell attempted to gain control of the Mt Carmel center by force. George Roden had dug up the casket of Anna Hughes from the Davidian cemetery and had challenged Howell to a resurrection contest to prove who was the rightful heir. Howell instead went to the police and claimed Roden was guilty of corpse abuse. By October 31, 1987 the county prosecutors had refused to file charges without proof and so on November 3, 1987 Howell and seven armed companions attempted to access the Mt. Carmel chapel with the goal of photographing the body in the casket. George Roden was advised of the interlopers and grabbed an Uzi in response. The sheriff’s department responded about 20 minutes into the gunfight. Sheriff Harwell got Howell on the phone and told him to stop shooting and surrender. Howell and his companions, dubbed the “Rodenville Eight” by the media, were tried on April 12, 1988; seven were acquitted and the jury was hung on Howell’s verdict. The county prosecutors did not press the case further.

While waiting for the trial, George Roden was put in jail under contempt of court charges on March 21, 1988 because of his use of foul language in some court pleadings threatening the Texas court with AIDS and herpes if it ruled in favor of Howell. The very next day, Perry Jones and a number of Howell’s other followers moved from their headquarters in Palestine, Texas to Mt. Carmel Center.

The bellowed threats of God’s biological warfare smiting the court seem counterproductive to getting that court to look favorably upon one’s cause…

The Most Intelligent Way Possible

 
However the prior antics of squabbling religious fanatics was unassociated with the later event, which was orchestrated under the leadership of Miss Janet Reno. Here, I shall defer to a recent report [ Dec 2009 ] from IFS Writers: God Bless You Janet Reno — Child Killer.

For 51 days, the ATF and the FBI held these people hostage, and then lied to Congress. I just want to let everyone know that I too, remember these Americans, these little children and old people that Janet Reno had gunned down, mutilated and burnt in the name of justice. I remember that one male report, who would come to the microphone and TV camera, and report that – there was no food for the children, or the next time, the kids were being molested, or the very next time, the kids were being held as hostages, etc. I wonder how his career is during these days. America will never forget Janet Reno and her friends that kill children, mothers and old people. I know she will live a long fruitful life. After all one day she will meet each and everyone of those victims again. And at that time, there are no laws, police and anything thing else that will save her from the raft of hell.

Janet Reno, the former attorney general in the Clinton administration, received a lifetime achievement award Friday, April 18, 2009, from the American Judicature Society, a non-partisan justice advocacy network.

Speaking slowly because of the effects of Parkinson Disease, Reno praised violence prevention programs and the current direction of the Justice Department. “Now I can look at America and think this is a nation that is responding in the most intelligent way possible to deal with violence, especially domestic violence,” Reno said.

Poor old incompetent fool, it might be more charitable to assume she, as we assume of Reagan during his presidency, so crippled pre factum that the mental damage was already there rather than it being a punishment..
 

Oh, Say, Can You See….
 

On February 28, 1993, the United States Bureau of Alcohol, Tobacco and Firearms (ATF) launched the largest assault in its history against a small religious community in America. Approximately eighty armed agents invaded the compound, purportedly to execute a single search and arrest warrant. The raid went badly; six Branch Davidians and four agents were killed.

Attorney General Janet Reno asked for and received military support. The U.S. Army showed up with tanks.

After a fifty-one-day standoff, the United States Justice Department approved Reno’s plan to use CS gas and break down the walls with tanks to “save the children” of those barricaded inside.

On the 51st day tanks carrying the CS gas broke through the concrete walls and entered the compound. A fire broke out, and all seventy-four men, women and children inside perished. One third of them from gunshot wounds, the rest crushed by debris or burned to death.

After the compound had burned down the ATF flag was hoisted aloft to signify ‘victory’. At Janet Reno’s award ceremony today it was only mentioned that 74 “cult members” were killed.

Still Meant Over 10 Years In Quod For Resisting Arrest
 

In The Davidian trial judge sentenced five Davidians to the maximum sentence of 30 years each; one to 20 years; one to 15; one to 5 years and one to 3 years. On June 4, 2000 the Supreme Court cut 25 years from 4 Davidians’ sentences and 5 years from one. On September 9, 2000 Judge Walter Smith followed the Court’s instructions and cut those sentences, as well as the 25 year sentence of Livingstone Fagan who had not appealed.

All were released as of July 2007.

However… Quite ordinary American prisons appear training grounds for Guantánamo: from the Wiki article…

One, Derek Lovelock, was held in McLennan County Jail for seven months, often in solitary confinement. Livingston Fagan, another British citizen, who was among those convicted and imprisoned, recounts multiple beatings at the hands of prison guards, particularly at Leavenworth. He claims to have been doused with cold water from a high-pressure hose, which soaked both him and the contents and bedding of his cell, after which an industrial fan was placed outside the cell, blasting him with cold air. He was repeatedly moved between at least nine different facilities. He was strip-searched every time he took exercise, so refused exercise.

It’s very difficult to imagine what pleasure a prison guard gets from beating up inmates…

And with all sieges where the external forces have world enough and time, All You Ever Have To Do Is Wait.
 

Famously, after the last battle, at Stow-on-the-Wold, Jacob Astley, Major-General of the King’s Infantry, contemptuously predicted to his conquerors: “Now Boys, ye may now sit down and play, for you have done all your Worke, if you fall not out among yourselves.”

 
Quite apart from egregious terrorism and racketeering, which form a link with the established political movements which support and sponsor them and their ideals, the multi-splintered groups forming the twin ideals of Irish Republicanism and Unionist Loyalism are further joined by their infamous beliefs in democracy and religion: each partaking of the ancient liberal evil which rejected the Stuarts and Divine Right Royalism. As are also heirs — of course — the government forces of the pseudo-monarchical Great Britain — serving the ultimate beneficiaries of the murder of Charles the First and the expulsion of his progeny: foul old parliament and it’s hireling Windsor puppets squatting on a usurped throne — and dreary little Eire, which puts all these gangs of parricidal and fratricidal sentimental bastards beyond the pale.

 
Ulster’s ‘Troubles’ is merely one part of the aftermath of the defeat of Royalism whereby the republican scum fell out amongst themselves.
 

 
However, like most movements each can play a jolly tune — outside the province and some parts of Scotland religio-political parades are sufficiently rare — and here is one group of protties, the Ravenshill Flute Band, on Black Saturday 2006, playing Hello ! Hello ! Who’s Your Lady Friend ? — one of the Edwardian era’s most spectacular songs.

It was written by the half-French Fragson, murdered by his own father.

[See post to watch Flash video]

[See post to watch Flash video]

[See post to watch Flash video]

Quite other than it’s being comedy, there is a satire implicit upon the very worst and most despicable Liberal. The utterly sincere, and really morally pure, harmonising, well-meaning, honest idiot who horridly sees good in all and tries so hard to reconcile, that his weakness destroys himself and all that he is obligated to protect. Who genuinely thinks that competing cultures must be greeted with complacent self-destruction. Combining self-satisfied fellow-travelling, dumb moral relativism and a disgustingly feeble-minded belief in the value of all, and their good intentions, together with total disdain for those who prefer reality, makes them so worthless as to be more dangerous than a frank villain such as Bush or Clinton.

Still, as I was saying, though the contemporary in-jokes have reached the inevitable fate of all such trifles, many of the finely delivered lines resonate so as to be almost unforgettable [ Bearing in mind that everything is ultimately forgot here below... ]. Thanks to a friendly torrent this aged comedy is available here.; but also proffered as a downloadable zip which is recommended for home use.

 
FOOOOOOLLLL ! Now I can seeee yoou !

Name not that name within these walls, Master..

Loathsome Brothers !

Just a, a minute. There’s something strange here.
Majesteh ?
Why are there so many more wenches than hags in the village ?
The men had marched a long way, Majesteh.
Oh. Ah… yes… I see…

Beware, Agar, son of Yulfric; for no power on earth is granted without a price.

You take the counsel of that cannibal and sentence your own son to grisly death ?

Right, what is this ?
Just a mirror.
It looks like the All-Seeing Mirror of Ganst, whose power lies by reflecting deep into the souls of the fallen…
Reproduction.
And all these axes here, magic helms and articles of torture ?
Collector’s Items.
I don’t doubt it Yulfric, but what sort of collector ?

 
Download audio file (1TheFirstChronicle.mp3)
The First Chronicle

Download audio file (2TheSecondChronicle.mp3)
The Second Chronicle

Download audio file (3TheThirdChronicle.mp3)
The Third Chronicle

Download audio file (4TheFourthChronicle.mp3)
The Fourth Chronicle

It is of course easy to criticize the philosophical naivety of the fellow-travellers. Too blandly did they incorporate subjective, ethical premises into the general concept of reason, and in this respect they were little in advance of Thomas Paine, who described history as a periodically interrupted progress from the government of priests and conquerors to the government of pure reason – this reason being defined simply as the antithesis of ignorance. When Owen declared: “Train any population rationally, and they will be rational”, he virtually spoke for a later generation separated from him by a hundred years. Yet what sounded enlightened in 1830 could only be judged as naive in 1930. When Condorcet and Owen argued that idleness, poverty, crime and punishment were merely, in Owen’s words, “the necessary consequences of ignorance”, they could not reasonably be criticized for lacking a concept of alienation or anomie, whereas the fellow-travellers turned their backs not only on such concepts but blandly ignored a century of psychological inquiry. It was time to recognize that formulas such as Bentham’s “the greatest happiness of the greatest number” had an ethical rather than a rational basis, yet the fellow-travellers continued to elect Unitary Reason to the throne once occupied by God, complete with all the court ritual of the fall, redemption and salvation. One can at least partially sympathize with Marx’s scorn for the endeavours of Saint-Simon and Owen to convert humanity, including the rich and powerful, to socialism by means of rational persuasion; it was this aspect of their thought rather than the building of model settlements like New Harmony which provoked him to brand them as “Utopians”. Admittedly the later fellow-travellers occasionally acknowledged that the knout had become a frequent messenger of reason in Soviet Russia, but they refused to draw conclusions about the motivation of the knout-wielders, preferring to judge them as benevolent schoolmasters occasionally resorting to sterner discipline out of love for their pupils. Though they were anti-capitalist, and though some of them, like Shaw, recognized the necessity of force, the fellow-travellers still inhabited the mental universe of Auguste Comte, with his vision of history as being synonymous with the progress of the human mind towards the final, rational stage of universal positivism. No doubt the immense upheaval which took place in Russia during forced collectivization was in a sense positivistically inspired; but what appears ruthlessly rational is not neces­sarily reasonable, and the fellow-travellers lacked not only Kant’s in­sight into the necessity of an inner, moral revolution within men but also the vital gleam of cautionary wisdom offered by Voltaire when he remarked: “Le monde avec lenteur marche vers la sagesse.”

David Caute : The Fellow-Travellers

 
One of the finest books ever written; and by a leftist, too…

As a very interesting and influential European group, the Puritans exemplified this tendency toward altruistic punishment. A defining feature of Puritanism was the tendency to pursue utopian causes framed as moral issues — their susceptibility to utopian appeals to a ‘higher law’ and the belief that government’s principal purpose is moral. New England was the most fertile ground for “the perfectibility of man creed,” and the “father of a dozen ‘isms’.” There was a tendency to paint political alternatives as starkly contrasting moral imperatives, with one side portrayed as evil incarnate — inspired by the devil. Puritan moral intensity can also be seen in their “profound personal piety” — their intensity of commitment to live not only a holy life, but also a sober and industrious life.

Puritans waged holy war on behalf of moral righteousness even against their own genetic cousins. The suggestion is that this is a form of altruistic punishment found more often among cooperative hunter-gatherer groups than among groups based on extended kinship. For example, whatever the political and economic complexities that led to the Civil War, it was the Yankee moral condemnation of slavery that inspired the rhetoric and rendered the massive carnage of closely related Anglo-Americans on behalf of slaves from Africa justifiable in the minds of Puritans. Militarily, the war with the Confederacy rendered the heaviest sacrifice in lives and property ever made by Americans. Puritan moral fervor and its tendency to justify draconian punishment of evil doers can also be seen in the comments of “the Congregationalist minister at Henry Ward Beecher’s Old Plymouth Church in New York [who] went so far as to call for ‘exterminating the German people . . . the sterilization of 10,000,000 German soldiers and the segregation of the woman,.”

Thus the current altruistic punishment so characteristic of contemporary Western civilization: Once Europeans were convinced that their own people were morally bankrupt, any and all means of punishment should be used against their own people. Rather than see other Europeans as part of an encompassing ethnic and tribal community, fellow Europeans were seen as morally blameworthy and the appropriate target of altruistic punishment. For Westerners, morality is individualistic — violations of communal norms by free riders are punished by altruistic aggression.

Kevin Macdonald : What Makes Western Culture Unique ?

 
Guilt is rather necessary, for we ought to know what we are; but it is also necessary to discard it as mere vainglorious self-obsession once past fault is recognised and subsumed. Natürlich, some of us find it easier than others; but that’s just through rigorous self-training ( or something ) — which is far less complacent than the opposite urge to purge another’s guilt. And certainly beats killing or self-killing to satisfy a ridiculous moral ego…

Hannah Arendt

 
Also… from the same publication, an amusing glance at feel-good morality when it contemplates atrocity by persons it disapproves of, Effing the Ineffable.

 
Of course, the proponents of the antithetical beerier type of incontinent love of folk are the most apt to promote sacrifice for the religious object of love; group, gods, or even person — carefully ignoring the fact that no sacrifice except one’s individual own can have the faintest value howsoever that value is defined… Only an Imbecile God — perhaps Azathoth — can prize the stench of some burnt offering.

‘We need a futile gesture at this stage. It will raise the whole tone of the war’.

 
* Actually, another source gives this as Susanna Bathing *shrugs*

This is one of the most beautiful and inspiring Bible stories that ever instructed happy infants in a Sunday School. ** Still, since the story of the idiot Jephtha is apposite here, I’ll stick to that attribution…

**

The Jewish people had been exiled to Babylon, but their captors allowed them to retain their customs and laws. Two elders who had been appointed judges met to adjudicate disputes in a spacious and pleasant home, where Susanna lived with her husband and children. One day, the two licentious elders spied on Susanna bathing in her garden. Inflamed with lust, they tried to coerce her to lie with them, but the virtuous beauty said she would rather die than offend the Lord by committing adultery.

Infuriated, the elders claimed that they had seen Susanna lying with a young man in her garden. She was being led to the execution ground when the Holy Spirit inspired the young prophet Daniel to suggest that the elders be questioned separately. What sort of tree were Susanna and her lover lying under? When one named a mastic tree and the other an oak, Susanna was vindicated and the elders were dragged to execution.

Cursorily, one can say, virtually any act among the Hebrews was liable to get one killed.

“Dzerzhinsky furnished the instrument for tearing a new society out of the womb of the old — the instrument of organised, systematic, mass terror. For Dzerzhinsky the class struggle meant exterminating ‘the enemies of the working class.’ The ‘enemies of the working class‘ were all who opposed the Bolshevik dictatorship.”

“At meetings of the Sovnarcom, Lenin often exchanged notes with his colleagues. On one occasion, he sent a note to Dzerzhinsky. ‘How many vicious counter-revolutionaries are there in our prisons ?‘ Dzerzhinsky’s reply was: ‘About fifteen hundred.’ Lenin read it, snorted something to himself, made a cross beside the figure, and returned the note to Dzerzhinsky.”

“Dzerzhinsky rose and left the room without a word. No-one paid any attention either to Lenin’s note or to Dzerzhinsky’s departure. The meeting continued. But the next day there was excited whispering. Dzerzhinsky had ordered the execution of all the fifteen hundred ‘vicious counter-revolutionaries‘ the previous night. He had taken Lenin’s cross as a collective death sentence.”

“There would have been little comment had Lenin’s gesture been meant as an order for wholesale liquidation. But, as Fotieva, Lenin’s secretary, explained: ‘There was a misunderstanding. Vladimir Ilyich never wanted the executions. Dzerzhinsky did not understand him. Vladimir Ilyich usually puts a cross on memoranda to indicate that he has read them and noted their contents.’”

From computer jottings. Original link 404ed.

The Russians had reverted to becoming savages by 1945: the Americans maintained their customary anthropological status as barbarians. Their especially barbaric political system of representative democracy had grave consequence as victors… The very first moralistic theatre was the judicial murder of General Anton Dostler, of which may be read here, written by the son of his American defense counsel. Essentially, 15 American soldiers were captured disguised as Italian civilians, and the — non-nazi — General referred the case to Kesselring, who ordered them to be executed. Admittedly Smiling Albert had enough to occupy his mind right then without giving this a great deal of thought, but under the laws of war this was a done deal anyway. It is pointless to object or blame soldiers for disguising; it is equally pointless to object to the consequence — which procedure is actually there to protect civilians. Thus although guiltless — neither prosecutor nor defence expected anything except acquittal — General Dostler was then sentenced to death after new instructions were handed down from Washington in response to the revelation that the prosecution would fail, that is that henceforth in these trials hearsay evidence would be admissible. This was to satisfy the voting constituents. Democracy is awesomely repellent not merely in practice, but still more so in idealist theory…

‘Hope to God we never lose a war.’ said the prosecutor.

[See post to watch Flash video]

 
Another version, shorter, but with a few more frames

[See post to watch Flash video]

Incidentally, this trial caused the innocent prosecutor to lose his faith in the Rule of Law forever…

[See post to watch Flash video]

To maintain that these lynchings — within living memory — were all of the innocent seems both unlikely and inapposite; since that matters not: such behaviour is utterly unacceptable were you dealing with devils from Hell. Still, it can be pointed out that this is one form of action that can be justified under any variant of democracy, from pure populism to libertarian individualism. And again, those who condemn such atrocities of the past, just under current fashion rather than for the pure lack of decency in such degrading manifestations, are often glad and usually silent when the victims are those of whom they disapprove — such as say, nazis or Saddam’s people..

 
Once only — at Chattanooga — did I meet with dis­agreement : and then I was asking for it. Two negroes had been lynched a few days before my arrival on the usual charge of having assaulted a white woman: proved afterwards ( as is generally the case ) to have been a trumped-up lie. All through the South, this lynching horror had been following me; and after my reading I asked for permission to speak on a matter about which my conscience was troubling me. I didn’t wait to get it, but went straight on. At home, on political platforms, I have often experienced the sensation of stirring up opposi­tion. But this was something different. I do not suggest it was anything more than fancy, but it seemed to me that I could actually visualize the anger of my audience. It looked like a dull, copper-coloured cloud, hovering just above their heads, and growing in size. I sat down amid silence. It was quite a time before anybody moved. And then they all got up at the same moment, and turned towards the door. On my way out, in the lobby, a few people came up to me and thanked me, in a hurried furtive manner.
My wife was deadly pale. I had not told her of my intention. But nothing happened, and I cannot help thinking that, if the tens of thousands of decent American men and women to whom this thing must be their country’s shame would take their courage in both hands and speak their mind, America might be cleansed from this foul sin.

***

My curiosity has always prompted me to find out all I could about my fellow human beings wherever I have happened to be. I maintain that the American man, taking him class for class and individual for individual, is no worse than any of the rest of us. I will ask his permission to leave it at that.
The last time I visited America was during the first year of the war. America then was all for keeping out of it. I had friends in big business, and was introduced to others. Their opinion was that America could best serve Humanity in the bulk by reserving herself to act as peace-maker. In the end, she would be the only nation capable of considering the future without passion and without fear. The general feeling was, if anything, pro-German, tem­pered in the East by traditional sentiment for France. I failed to unearth any enthusiasm for England, in spite of my having been commissioned to discover it. I have sometimes wondered if England and America really do love one another as much as our journalists and politicians say they do. I had an interesting talk with President Wilson, chiefly about literature and the drama. But I did get him, before I left, to say a little about the war; and then he dropped the schoolmaster and became animated.
“We have in America,” he said, “twenty million people of German descent. Almost as many Irish. In New York State alone there are more Italians than in Rome. We have more Scandinavians than there are in Sweden. Here, side by side, dwell Czechs, Roumanians, Slavs, Poles and Dutchmen. We also have some Jews. We have solved the problem of living together without wanting to cut one another’s throats. You will have to learn to do the same in Europe. We shall have to teach you.”
Undoubtedly at that time Wilson was intending to remain neutral. Whether his later change of mind brought about good or evil is an arguable point. But for America the war would have ended in stalemate. All Europe would have been convinced of the futility of war. “Peace without Victory ” — the only peace containing any possibility of permanence — would have resulted.

To the democrat, America is the Great Disappoint­ment. Material progress I rule out. Beyond a certain point, it tends to enslave mankind. For spiritual progress, America seems to have no use. Mr. Ford has pointed out that every purchaser of a Ford car can have it delivered to him, painted any colour he likes, so long as it’s black. Mr. Ford expresses in a nutshell the mental attitude of modern America. Every man in America is free to do as he darn well pleases so long as, for twenty-four hours a day, he does what everybody else is doing. Every man in America is free to speak his mind so long as he shouts with the crowd. He has not even Mr. Pickwick’s choice of choosing his crowd. In America there is but one crowd. Every man in America has the right to think for himself so long as he thinks what he is told. If not — like the heretics of the Middle Ages — let him see to it that his chamber door is locked, that his tongue does not betray him. The Klu Klux Klan, with its travelling torture chamber, is but the outward and visible sign of the spirit of modern America. Thought in America is standardized. America is not taking new wine, lest the old bottles be broken.

I ask my American friends — and I have many, I know — to forgive me. My plea is that I am growing old. And it comes to me that before long I may be called upon to stand before the Judge of all the earth, and to make answer concerning the things that I have done and — perhaps of even more import­ance — the things that I have left undone. The thought I am about to set down keeps ringing in my brain. It will not go away. I am afraid any longer to keep silence. There are many of power and authority who could have spoken it better. I would it had not been left to me. If it make men angry, I am sorry.
The treatment of the negro in America calls to Heaven for redress. I have sat with men who, amid vile jokes and laughter, told of “Buck Niggers” being slowly roasted alive; told how they screamed and writhed and prayed; how their eyes rolled inward as the flames crept up till nothing could be seen but two white balls. They burn mere boys alive and sometimes women. These things are organized by the town’s “leading citizens” Well-dressed women crowd to the show, children are lifted up upon their fathers’ shoulders. The Law, represented by grin­ning policemen, stands idly by. Preachers from their pulpits glorify these things, and tell their congrega­tions that God approves. The Southern Press roars its encouragement. Hangings, shootings would be terrible enough. These burnings; these slow grillings of living men, chained down to iron bedsteads; these tearings of live, quivering flesh with red-hot pinchers can be done only to glut some hideous lust of cruelty. The excuse generally given is an insult to human intelligence. Even if true, it would be no excuse. In the majority of cases, it is not even pre­tended. The history of the Spanish Inquisition unrolls no greater shame upon the human race. The auto da fe, at least, was not planned for the purpose of amusing a mob. In the face of this gigantic horror, the lesser sufferings of the negro race in America may look insignificant. But there must be tens of thousands of educated, cultured men and women cursed with the touch of the tar-brush to whom life must be one long tragedy. Shunned, hated, despised, they have not the rights of a dog. From no white man dare they even defend the honour of their women. I have seen them waiting at the ticket offices, the gibe and butt of the crowd, not venturing to approach till the last white man was served. I have known a woman in the pains of childbirth made to travel in the cattle wagon. For no injury at the hands of any white man is there any redress. American justice is not colour blind. Will the wrong never end ?

Jerome K. Jerome : My Life and Times

George Orwell : Lear, Tolstoy and the Fool

 
I cannot esteem the tragic Walter Ralegh particularly highly, if the jury may still be out on whether he was a traitor or not he had an unfailing ability to give bad advice, and his pompous Polonian — wholly unasked for by King James — precepts suggesting that the Dynasty reconcile itself to parliamentary governance would have resulted in Kings becoming mere feeble puppets of whatever faction is temporarily in power, as it has with the present useless grinning eunuchs of Windsor, down, down into the the noisome abyss of true democracy. Still, like many men of action including the brutal dictators of the past century he had a pithy turn of phrase on occasion expressing obvious sense; in one debate on the Puritan Menace he rightly pointed out:

“That law is hard that taketh life, or sendeth into banishment where men’s intentions shall be judged by a jury and they shall be judges of what another man meant.”

To which, more pointedly still, one biographer adds: ‘Instead of proceeding against intentions, Ralegh said, the law should proceed against deed and fact; where they could be established, let the law be as harsh as necessary and justice would still be done.‘ Better words were never said, and the fact that Ralegh himself was convicted on deed rather than opinion is just another pleasant irony.

It can never be too strongly felt that all opinion should be free, and that law should only concern itself with deeds. [ Plus the need for heavy penalty against vile deed, of course --- *meditatively* --- Terrible Swift Sword should never be a mere phrase... ]

Fast-forward to our own day with ludicrous ‘Hate’ legislation to protect the injured feelings of fools. If a definite crime has been committed then it should receive due punishment: it is not aggravated because the actor did it from hate; justice should ignore good or bad intentions and concentrate solely on the action, and it’s due. For expressing opinion, no matter how vile, or just inciting others, there should be no penalty whatsoever. I am not harmed if some wretched iman urges his dumb flock to massacre non-muslims. I am if they act on it, and only if they act on it. If they do so, then they are the guilty, and he was merely the agitator. They should have had more sense than to carry out his suggestions, and therefore need to carry the penalties also. No-one should be blamed for thought or speech, however distasteful, that does not cause palpable injury, since to select what thoughts people should have leads to robotic tyranny and the paradise of 1984.

Some years back, where I was working one man was forbidden to talk to the clients as an interviewer since he belonged to a proscribed political group, not that he would be offensive, merely that he belonged to this group. A number of fellow-workers were of the opinion that he should not be given employment at all. A penalty that has obviously been applied to members of a number of groups ranged from socialists, nazis, communists, jews, Irish etc. etc., and continues as people are sacked for holding views, racialist, communist, insufficiently islamist or pro-islamist ( depending on location ) all around the world. The point being, that if you debar people from all employment for, say, being racially bigoted; the next step is to suggest they should not have government or state resources — their views being so abhorrant — and maybe that they should be run out of town… The Left has a strong tradition of suggesting morally objectionable persons should be killed, or at the least dealt with by fascist-type violence. In effect by denying the rights of citizens to hold views that do not conform to current morality — usually purely subjective and emotionally held — one is denying their rights to exist at all; and logically they are then expendable after a while.

Sir Walter was legally dead from his sentence, and reprieve, until his later execution; but his life in the Tower was not too bad for a prisoner in any age. The legally dead of the future state won’t be so lucky.