Serene Falcon

Full Goth Metal Marx

July 13th, 2010 at 6:00 am (High Germany, Melancholy, Other Writ, Poetry, Self Writ, The Building Blocks of Democracy)

I am always stupified by an aspect of militant atheism never remarked upon: these curious little chaps so outraged and so angry at a non-existent God they devote time to refuting Him and belief in Him — for time is the one thing they cannot afford.

Let us suppose that God does not Exist. OK then, if not thrown by eventual nothingness — which on the contrary they gleefully embrace — there’s very little to be said; and certainly nothing of eternal value: however one may as well live one’s life out as pleasantly as possible according to one’s own choices. It is tough to spend half of that time labouring at a job one detests, yet this too is not a problem for them, since they enjoy whatever weird stuff they do — such as being a professor or economist; but time runs out no matter how one uses it. If mentally unstable they may substitute Humanity as their ersatz-religion of choice, chosen solely because they happen to be human, and insist on working for and lecturing to humanity, ( and if so inclined, working for the eradication of social elements opposed to their own social philosophy of choice for the betterment of all mankind [ except those elements eradicated ] ) despite the fact that all of humanity is destined for nothingness just as much as they when time runs out. And that nothing will be left of them, their acts and thoughts, nor those of any other, when time runs out.

So let us suppose one of these: he is say, 40, that gives him roughly 40 more years of existence until he is extinguished to the point that he will never know he was extinguished or was ever alive. Not to mention that the memory of him will be as vanished as most in 10,000 years. Allowing two-thirds of time for eating, sleeping, working, worrying about money or worrying about social stability etc., that leaves 13 years of possible enjoyment. Instead he uses up this time on earth self-righteously persuading others that they will go into nothingness and unimportance with no salvation, and arguing about a deity in whom he does not believe. All the time the clock clicks to his termination and his remaining time runs out, as in a death cell. This has to be a definition of insanity: to spend the sole amount of time you will ever have, not even in anger at not going on to an afterlife, but railing against a God one thinks non-existent, hating the idea that others believe they go on, and mocking those whose faith is sure.

 
Karl Marx was one such, and despite his seminal work as a social philosopher and economist, all for an aim he believed he could never be conscious to see and which would end in nothingness itself, was largely inspired by early nineteenth century romantic rebellion against the God he didn’t believe Existed, and Whom rationally he should not have cared about in the least, as a magnificent essay by Murray N. Rothbard I have referenced elsewhere makes clear.

 
Here are lyrics to Mother Nothingness ( The Triumph Of Ubbo Sathla ) from The Vision Bleak, and some of Marx’s poetry from that essay: try and guess first…

 
Worlds I would destroy forever,
Since I can create no world;
Since my call they notice never

I shall build my throne high overhead,
Cold, tremendous shall its summit be.
For its bulwark –– superstitious dread.
For its marshal –– blackest agony.

I shall howl gigantic curses on mankind.
Ha ! Eternity ! She is an eternal grief.
Ourselves being clockwork, blindly mechanical,
Made to be foul-calendars of Time and Space,
Having no purpose save to happen, to be ruined,
So that there shall be something to ruin
If there is a Something which devours,
I’ll leap within it, though I bring the world to ruins ––
The world which bulks between me and the Abyss
I will smash to pieces with my enduring curses.
I’ll throw my arms around its harsh reality:
Embracing me, the world will dumbly pass away,
And then sink down to utter nothingness,
Perished, with no existence – that would be really living !

In the steaming morass
Of a newborn earth
Lies the formless mass
Which to all gave birth

In a sea of sludge
Of immense extend
Lies the thoughtless mass
Which is source and end

We all must follow
Into her void
To her fetid womb
We all return

Her voiceless howl
Resounds through time
From primal mud
And fenses foul

A limbless thing
Mindless and coarse
This wretches guise
Is end and source

We all must follow
Into her void
To her fetid womb
We all return

Fall through the aeons
Onward to the earth in it’s prime
Fall through the aeons
Becoming the spawn
Of the great old slime

…the leaden world holds us fast
And we are chained, shattered, empty, frightened,
Eternally chained to this marble block of Being,
… and we – We are the apes of a cold God.

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And All Your Bodies Drown In The Salt Sea

April 21st, 2010 at 9:00 am (Correctitude, Music, Poetry, The King of Terrors, Videos)

From St. Petersburg, the Scottish Tribute Ballad to Andrew Barton…

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Unendlichen

April 16th, 2010 at 10:00 pm (Correctitude, High Germany, Other Writ, Poetry)

THE GODS GIVE EVERYTHING

The gods give everything, the infinite ones,
To their beloved, completely,
Every pleasure, the infinite ones,
Every suffering, the infinite ones, completely.

Johann Wolfgang v. Goethe
[tr. Stephen Spender]
 

“Alles gaben Götter die unendlichen
Ihren Lieblingen ganz
Alle Freuden die unendlichen
Alle Schmerzen die unendlichen ganz”.

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The Silver Sail Of Dawn

April 13th, 2010 at 10:30 pm (High Germany, Music, Other Writ, Poetry)

The fairies break their dances
And leave the printed lawn,
And up from India glances
The silver sail of dawn.

The candles burn their sockets,
The blinds let through the day,
The young man feels his pockets
And wonders what’s to pay.

A. E. Housman : The Fairies Break Their Dances

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Richard Wagner — Overture to The Fairies

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And The Falcon Soared

March 10th, 2010 at 2:30 am (High Germany, Norse, Odin, Other Writ, Poetry, The King of Terrors)

THY rest was deep at the slumberer’s hour
      If thou didst not hear the blast
Of the savage horn, from the mountain-tower,
      As the Wild Night-Huntsman pass’d,
And the roar of the stormy chase went by,
      Through the dark unquiet sky !

The stag sprung up from his mossy bed
      When he caught the piercing sounds,
And the oak-boughs crash’d to his antler’d head
      As he flew from the viewless hounds;
And the falcon soar’d from her craggy height,
      Away through the rushing night !

The banner shook on its ancient hold,
      And the pine in its desert-place,
As the cloud and tempest onward roll’d
      With the din of the trampling race;
And the glens were fill’d with the laugh and shout,
      And the bugle, ringing out !

From the chieftain’s hand the wine-cup fell,
      At the castle’s festive board,
And a sudden pause came o’er the swell
      Of the harp’s triumphal chord;
And the Minnesinger’s thrilling lay
      In the hall died fast away.

The convent’s chanted rite was stay’d,
      And the hermit dropp’d his beads,
And a trembling ran through the forest-shade,
      At the neigh of the phantom steeds,
And the church-bells peal’d to the rocking blast
      As the Wild Night-Huntsman pass’d.

The storm hath swept with the chase away,
      There is stillness in the sky,
But the mother looks on her son to-day,
      With a troubled heart and eye,
And the maiden’s brow hath a shade of care
      Midst the gleam of her golden hair !

The Rhine flows bright, but its waves ere long
      Must hear a voice of war,
And a clash of spears our hills among,
      And a trumpet from afar;
And the brave on a bloody turf must lie,
      For the Huntsman hath gone by !

Felicia Hemans : The Wild Huntsman
 
 
It is a popular belief in the Odenwald, that the passing of the Wild Huntsman announces the approach of war. He is supposed to issue with his train from the ruined castle of Rodenstein, and traverse the air to the opposite castle of Schnellerts. It is confidently asserted that the sound of his phantom horses and hounds was heard by the Duke of Baden before the commencement of the last war in Germany.
 
 
 
 

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The Borough Lights Ahead

February 18th, 2010 at 9:00 am (Melancholy, Other Writ, Poetry, The King of Terrors)

Here by the moorway you returned,
And saw the borough lights ahead
That lit your face — all undiscerned
To be in a week the face of the dead,
And you told of the charm of that haloed view
That never again would beam on you.

 
And on your left you passed the spot
Where eight days later you were to lie,
And be spoken of as one who was not;
Beholding it with a heedless eye
As alien from you, though under its tree
You soon would halt everlastingly.

 
I drove not with you. . . . Yet had I sat
At your side that eve I should not have seen
That the countenance I was glancing at
Had a last-time look in the flickering sheen,
Nor have read the writing upon your face,
“I go hence soon to my resting-place;

 
“You may miss me then. But I shall not know
How many times you visit me there,
Or what your thoughts are, or if you go
There never at all. And I shall not care.
Should you censure me I shall take no heed
And even your praises no more shall need.”

 
True: never you’ll know. And you will not mind.
But shall I then slight you because of such ?
Dear ghost, in the past did you ever find
The thought “What profit”, move me much ?
Yet abides the fact, indeed, the same, —
You are past love, praise, indifference, blame.
 
Thomas Hardy : Your Last Drive

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Afar The Raven

January 6th, 2010 at 2:30 pm (Melancholy, Other Writ, Poetry)

I troubled in my dream. I knew
         The silent gates and walls.
Around me out of shadow grew
         The steady waterfalls.
Afar the raven spot-like flew
         Where nothing wakes or calls.

I fell on deeper trance. I was
         Where all the dead are hid.
They dreamed. They did not sleep, because
         They saw with lifted lid.
They worked with neither word nor pause:
         I knew not what they did.

I stood there with the dead in hell
         Dreaming, and heard no moan.
The light died, and the darkness fell
         About me like a stone.
I woke upon the midnight bell
         In God’s dream here alone.

Charles Weekes : Dreams

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The Cold Wind

January 12th, 2009 at 1:00 am (Melancholy, Other Writ, Poetry)

A herd of hawks hover in ten thousand li of high altitude
A lonely horse is buried in Qin Sichuan’s soil
At this night, the cold wind is blowing the tears of the moon
Wails to come at a distance, that is a cuckoo of the insomnia on the tree.

Wenze : Give my regards to Lu Yao

Poem was written in the 10th anniversary of Lu Yao’s death in 1992.

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Forgot In Cruel Happiness

January 6th, 2009 at 9:00 pm (Melancholy, Other Writ, Poetry, The King of Terrors)

A mermaid found a swimming lad,
Picked him for her own,
Pressed her body to his body,
Laughed; and plunging down
Forgot in cruel happiness
That even lovers drown.

William Butler Yeats : A Man Young And Old: III. The Mermaid

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Each Man Is An Island

September 20th, 2008 at 4:30 pm (Animals, Other Writ, Poetry)

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And Other Birds

August 14th, 2008 at 10:00 am (Melancholy, Other Writ, Poetry, The King of Terrors)

Where, where will be the birds that sing
          A hundred years to come ?
The flowers that now in beauty spring,
          A hundred years to come ?
The rosy lips, the lofty brow,
The heart that beats so gayly now.
Oh, where will be love’s beaming eye,
Joy’s pleasant smile, and sorrow’s sigh,
          A hundred years to come ?

Who’ll press for gold this crowded street,
          A hundred years to come ?
Who’ll tread yon church with willing feet
          A hundred years to come ?
Pale, trembling age. and fiery youth,
And childhood with its brow of truth;
The rich and poor, on land and sea.
Where will the mighty millions be
          A hundred years to come ?

We all within our graves shall sleep
          A hundred years to come;
No living soul for us will weep,
          A hundred years to come,
But other men our lands shall till,
And others then these streets will fill,
And other birds will sing as gay,
And bright the sun shine as to-day,
          A hundred years to come.

William Goldsmith Brown : A Hundred Years To Come

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Mors Et Vita Redoubled

July 31st, 2008 at 10:00 pm (Melancholy, Music, Poetry, The King of Terrors, Videos)

 
“UNDER the roots of the roses,
Down in the dark, rich mould,
The dust of my dear one reposes
Like a spark which night incloses
When the ashes of day are cold.”

“Under the awful wings
Which brood over land and sea,
And whose shadows nor lift nor flee, —
This is the order of things,
And hath been from of old:
First production,
And last destruction;
So the pendulum swings,
While cradles are rocked and bells are tolled.”

“Not under the roots of the roses,
But under the luminous wings
Of the King of kings
The soul of my love reposes,
With the light of morn in her eyes,
Where the Vision of Life discloses
Life that sleeps not nor dies.”

“Under or over the skies
What is it that never dies ?
Spirit — if such there be —
Whom no one hath seen nor heard,
We do not acknowledge thee;
For, spoken or written word,
Thou art but a dream, a breath;
Certain is nothing but Death !”

Richard Henry Stoddard : Mors et Vita

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She Burn’d With Love

July 10th, 2008 at 4:00 am (Melancholy, Other Writ, Poetry)

Fair is my love, but not so fair as fickle;
Mild as a dove, but neither true nor trusty;
Brighter than glass, and yet, as glass is, brittle;
Softer than wax, and yet, as iron, rusty:
A lily pale, with damask die to grace her,
None fairer, nor none falser to deface her.

Her lips to mine how often hath she join’d,
Between each kiss her oaths of true love swearing!
How many tales to please me hath she coin’d,
Dreading my love, the loss thereof still fearing !
Yet in the midst of all her pure protestings,
Her faith, her oaths, her tears, and all were jestings.

She burn’d with love, as straw with fire flameth;
She burn’d out love, as soon as straw outburneth;
She fram’d the love, and yet she foil’d the framing;
She bade love last, and yet she fell a turning.
Was this a lover, or a lecher whether ?
Bad in the best, though excellent in neither.

William Shakespeare : The Passionate Pilgrim VII

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Where Skims The Gull The Baltic Waves

June 29th, 2008 at 3:15 am (High Germany, Music, Poetry, Self Writ)

WHERE is the German’s fatherland ?
The Prussian land? The Swabian land ?
Where Rhine the vine-clad mountain laves ?
Where skims the gull the Baltic waves ?
Ah, no, no, no !
His fatherland ‘s not bounded so !

Where is the German’s fatherland ?
Bavarian land ? or Stygian land ?
Where sturdy peasants plough the plain ?
Where mountain-sons bright metal gain ?
Ah, no, no, no !
His fatherland’s not bounded so !

Where is the German’s fatherland ?
The Saxon hills ? The Zuyder strand ?
Where sweep wild winds the sandy shores
Where loud the rolling Danube roars ?
Ah, no, no, no !
His fatherland ‘s not bounded so !

Where is the German’s fatherland ?
Then name, then name the mighty land !
The Austrian land in fight renowned ?
The Kaiser’s land with honors crowned ?
Ah, no, no, no !
His fatherland ‘s not bounded so !

Where is the German’s fatherland ?
Then name, then name the mighty land !
The land of Hofer ? land of Tell ?
This land I know, and love it well;
But, no, no, no !
His fatherland ‘s not bounded so !

Where is the German’s fatherland ?
Is his the pieced and parceled land
Where pirate-princes rule ? A gem
Torn from the empire’s diadem?
Ah, no, no, no !
Such is no German’s fatherland.

Where is the German’s fatherland ?
Then name, oh, name the mighty land !
Wherever is heard the German tongue,
And German hymns to God are sung !
This is the land, thy Hermann’s land;
This, German, is thy fatherland.

This is the German’s fatherland,
Where faith is in the plighted hand,
Where truth lives in each eye of blue,
And every heart is staunch and true.
This is the land, the honest land,
The honest German’s fatherland.

This is the land, the one true land,
O God, to aid be thou at hand !
And fire each heart, and nerve each arm,
To shield our German homes from harm,
To shield the land, the one true land,
One Deutschland and one fatherland !

Ernst Moritz Arndt : Was ist das deutsche Vaterland ?

Arndt was not a good man, for he was a liberal; yet he partially atoned by proving that if the Devil must have the all good tunes, he also acquires striking lyricists to complement them well…

To demonstrate that the less mundane, and more subtle, system of absolute monarchism can subvert revolutionary liberal impulses and turn them to light, Franz Liszt — above politics and kaisertreue, put the above anthem to music, dedicated to King Friedrich Wilhelm IV who then bestowed one of the earliest civilian Pour le Merites in return…

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Like Spray

June 24th, 2008 at 3:15 pm (Melancholy, Other Writ, Poetry)

A wind comes from the north
Blowing little flocks of birds
Like spray across the town,
And a train, roaring forth,
Rushes stampeding down
With cries and flying curds
Of steam, out of the darkening north.

Whither I turn and set
Like a needle steadfastly,
Waiting ever to get
The news that she is free;
But ever fixed, as yet,
To the lode of her agony.

D. H. Lawrence : Patience

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Each A Space

June 17th, 2008 at 2:30 am (Melancholy, Other Writ, Poetry)

Old things need not be therefore true,
O brother men, nor yet the new;
Ah ! still awhile the old thought retain,
And yet consider it again !

The souls of now two thousand years
Have laid up here their toils and fears,
And all the earnings of their pain, —
Ah, yet consider it again !

We ! what do we see ? each a space
Of some few yards before his face;
Does that the whole wide plan explain ?
Ah, yet consider it again !

Alas ! the great world goes its way,
And takes its truth from each new day;
They do not quit, nor can retain,
Far less consider it again.

Arthur Hugh Clough : Ah, Yet Consider It Again !

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This Wild Rain

May 15th, 2008 at 3:30 am (Melancholy, Other Writ, Poetry)

Rain, midnight rain, nothing but the wild rain
On this bleak hut, and solitude, and me
Remembering again that I shall die
And neither hear the rain nor give it thanks
For washing me cleaner than I have been
Since I was born into this solitude.
Blessed are the dead that the rain rains upon:
But here I pray that none whom once I loved
Is dying to-night or lying still awake
Solitary, listening to the rain,
Either in pain or thus in sympathy
Helpless among the living and the dead,
Like a cold water among broken reeds,
Myriads of broken reeds all still and stiff,
Like me who have no love which this wild rain
Has not dissolved except the love of death,
If love it be towards what is perfect and
Cannot, the tempest tells me, disappoint.

Edward Thomas : Rain

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What Is Man ?

May 9th, 2008 at 2:00 pm (Generalia, Melancholy, Other Writ, Poetry, Self Writ)

Who would have guessed that R. D. Blackmore was also a poet ? His fiction is a trifle strenuous for these days — Lorna Doone was however quite royalist for the mainly republican Victorian era, and I recall another work of his regarding an utterly villainous 18th century clergyman, Parson Chowne, which was not unvicious; still Fringilla, this collection of poems [ Gutenberg ] was published by Elkin Mathews with very 90s illustrations by Louis Fairfax-Muckley. Mathews, who printed Yeats and Pound… The combination of R. D. Blackmore with The Yellow Book is weird at first sight. His poetry is mostly simple prettiness, yet there is a sombre bitter core rejecting mere convention.

“What means your finch ?”

“Being well aware that he cannot sing like a Nightingale,
He flits about from tree to tree, and twitters a little tale.”

Albeit he is an ancient bird, who tried his pipe in better days, and then was scared by random shots, he is fain to lift the migrant wing once more towards the humble perch, among the trees he loves. All gardeners own that he does no harm, unless he flits into a thicket of young buds, or a very choice ladies’ seed-bed. And he hopes that he is now too wise to commit such indiscretions.
Perhaps it would have been wiser still to have shut up his little mandible, or employed it only upon grub. But the long gnaw of last winter’s frost, which set mankind a-shivering, even in their most downy nest, has made them kindly to the race that has no roof for shelter and no hearth for warmth.
Anyhow, this little finch can do no harm, if he does no good; and if he pleases nobody, he will not be surprised, because he has never satisfied himself.

 
Excerpts from Lita of the Nile:

Follows him the loveliest maiden,
Afric’s thousand hills can show;
White apparel’d, flower-laden,
With the lotus on her brow.
…
Votive maid, who hath espousal
Of the river’s high carousal;
Twenty cubits if he rise,
This shall be his bridal prize.

Calm, and meek of face and carriage,
Deigning scarce a quicker breath,
Comes she to the funeral marriage,
The betrothal of black death.

Rosy hands, and hennaed fingers,
Nails whereon the onyx lingers,
Clasped, as at a lover’s tale,
In the bosom’s marble vale.
…

See, the large eyes, lit by heaven,
Brighter than the Sisters Seven,
( Like a star the storm hath cowed )
Sink their flash in sorrow’s cloud.

There the crystal tear refraineth,
And the founts of grief are dry;
“Father, Mother — none remaineth;
All are dead; and why not I ?”

Yet, by God’s will, heavenly beauty
Owes to Heaven alone its duty;
Off ye priests, who dare adjudge
Bride, like this, to slime and sludge !
…

Every bulrush, parched and welted,
Lifts his long joints yellow-belted;
Every lotus, faint and sick,
Hangs her fragrant tongue to lick.

Countless creatures, lone unthought of,
Swarm from every hole and nook;
What is man, that he make nought of
Other entries in God’s book ?

 
Excerpts from Kadisha, or the First Jealousy

 
When rivulets were loth to creep,
Except unto the pillow moss,
And distant lake, encurtained deep,
Was but a silver thread across
The eyes of sleep:

When nightingales, in the sycamore,
Sang low and soft, as an echo dreaming;
And slept the moon upon heaven’s shore —
The tidal shore of heaven, beaming
With lazuled ore:

When new-born earth was fain to lean
In Summer’s arms, recovering
The unaccustomed toil of Spring,
Why slept not Eve, their Queen ?
…

The mother of all loving wives
( Condemned unborn to many a tear )
Is fain to take his hand, and strives
In sorrow to be doubly dear—
But shame deprives.

The Shame, The Woe, The Black Surprise,
That Love’s First Dream Should Have Such Ending,
to Weep, and Wipe Neglected Eyes I
Oh Loss of True Love, Far Transcending
Lost Paradise !

…

“For what is glory, what is power ?
And what the pride of standing first ?
A twig struck down by a thunder shower,
A crown of thistle to quench the thirst,
A sun-scorched flower.

“God grant the men who spring from me,
As knowledge waxeth deep and splendid,
To find a loftier pedigree
Than any by the Lord intended —
Frog, slug, or tree !

“So shall they live, without the grief
Of having womankind to love,
Find nought below, and less above,
And be their own belief.

 
To Fame

I

Right Fairy of the morn, with flowers arrayed,
Whose beauties to thy young pursuer seem
Beyond the ecstasy of poet’s dream —
Shall I overtake thee, ere thy lustre fade ?

II

Ripe glory of the noon, august, and proud,
A vision of high purpose, power, and skill,
That melteth into mirage of good-will —
Do I o’ertake thee, or embrace a cloud ?

III

Gray shadow of the evening, gaunt and bare,
At random cast, beyond me or above,
And cold as memory in the arms of love —
If I o’ertook thee now, what should I care ?

IV

“No morn, or noon, or eve am I,” she said;
“But night — the depth of night behind the sun;
By all mankind pursued; but never won,
Until my shadow falls upon a shade.”

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Behold Thy Virgin Daughters

April 29th, 2008 at 2:00 am (High Germany, Melancholy, Other Writ, Poetry, Spengler)

Last night I idly considered the tragic life and death of Anna Nicole Smith, and wondered why the keepers of Amerika still have not yet transformed the Statue of Liberty into her likeness — for that life and death perfectly capture the parallel destiny of the land… A century ago George S. Viereck wrote this predictive fantasy. He was quintessentially an odd bird, and despite some sympathy for his Hohenzollern cousins was rather a teutonophile than in any way royalist, yet his Germanic imagination qualified him as a seer.

 
PRELUDE

THE EMPIRE CITY

HUGE steel-ribbed monsters rise into the air
Her Babylonian towers, while on high
Like gilt-scaled serpents glide the swift trains by,
Or, underfoot, creep to their secret lair.
A thousand lights are jewels in her hair,
The sea her girdle, and her crown the sky,
Her life-blood throbs, the fevered pulses fly,
Immense, defiant, breathless she stands there

And ever listens in the ceaseless din,
Waiting for him, her lover who shall come,
Whose singing lips shall boldly claim their own
And render sonant what in her was dumb:
The splendour and the madness and the sin,
Her dreams in iron and her thoughts of stone.

I

NINEVEH

O NINEVEH, thy realm is set
Upon a base of rock and steel
From where the under-rivers fret
High up to where the planets reel.

Clad in a blazing coat of mail,
Above the gables of the town
Huge dragons with a monstrous trail
Have pillared pathways up and down.

And in the bowels of the deep
Where no man sees the gladdening sun,
All night without the balm of sleep
The human tide rolls on and on.

The Hudson’s mighty waters lave
In stern caress thy granite shore,
And to thy port the salt sea wave
Brings oil and wine and precious ore.

Yet if the ocean in its might
Should rise confounding stream and bay,
The stain of one delirious night
Not all the tides can wash away.

Thick pours the smoke of thousand fires,
Life throbs and beats relentlessly —
But lo, above the stately spires
Two lemans: Death and Leprosy.

What fruit shall spring from such embrace ?
Ah, even thou wouldst quake to hear !
He bends to kiss her loathsome face,
She laughs — and whispers in his ear.

Sit not too proudly on thy throne,
Think on thy sisters, them that fell;
Not all the hosts of Babylon
Could save her from the jaws of hell.

II

Through the long alleys of the park
On noiseless wheels and delicate springs,
Glide painted women fair and dark,
Bedecked with silks and jewelled things.

In peacock splendour goes the rout
With shrill, loud laughter of the mad —
Red lips to suck thy life-blood out,
And eyes too weary to be sad !

Their feet go down to shameful death,
They flaunt the livery of their wrong,
Their beauty is of Ashtoreth,
Her strength it is that makes them strong.

Behold thy virgin daughters, how
They know the smile a wanton wears;
And oh ! on many a boyish brow
The blood-red brand of murder flares.

See, through the crowded streets they fly,
Like doves before the gathering storm.
They cannot rest, for ceaselessly
In every heart there dwells a worm.

They sing in mimic joy, and crown
Their temples to the flutes of sin;
But no sweet noise shall ever drown
The whisper of the worm within.

They revel in the gilded line
Of lamplit halls to charm the night,
But think you that the crimson wine
Can veil the horror from their sight ?

Ah, no — their staring eyes are led
To where it lurks with hideous leer:
Therefore the women flush so red,
And all the men are white with fear.

As in a mansion vowed to lust,
Where wantons with their guests make free,
‘Tis thus thou humblest in the dust
Thy queenly body, Nineveh !

Thy course is downward; ’tis the road
To sins that even where disgrace
And shameful pleasure walk abroad
Dare not unmask their shrouded face !

Surely at last shall come the day
When these that dance so merrily
Shall watch with terrible faces gray
Thy doom draw near, O Nineveh !

III

I, too, the fatal harvest gained
Of them that sow with seed of fire
In passion’s garden — I have drained
The goblet of thy sick desire.

I from thy love had bitter bliss,
And ever in my memory stir
The after-savours of thy kiss —
The taste of aloes and of myrrh.

And yet I love thee, love unblessed
The poison of thy wanton’s art;
Though thou be sister to the Pest
In thy great hands I lay my heart !

And when thy body Titan-strong
Writhes on its giant couch of sin,
Yea, though upon the trembling throng
The very vault of Heaven fall in;

And though the palace of thy feasts
Sink crumbling in a fiery sea —
l, like, the last of Baal’s priests,
Will share thy doom, O Nineveh.

George Sylvester Viereck : Nineveh

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Felt Of This Flame

April 10th, 2008 at 3:30 am (Correctitude, Melancholy, Other Writ, Poetry, Stuarts)

NOT that by this disdain
I am releas’d,
And freed from thy tyrannick chain,
Do I my self think blest;

Nor that thy Flame shall burn
No more; for know
That I shall into ashes turn,
Before this fire doth so.

Nor yet that unconfin’d
I now may rove,
And with new beauties please my mind;
But that thou ne’r didst love:

For since thou hast no part
Felt of this flame,
I onely from thy tyrant heart
Repuls’d, not banish’d am.

To loose what once was mine
Would grieve me more
Then those inconstant sweets of thine
Had pleas’d my soul before.

Now I have not lost the blisse
I ne’r possest;
And spight of fate am blest in this,
That I was never blest.

Sir Thomas Stanley : The Repulse

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Dark Are The Lovely Pleiades

March 31st, 2008 at 5:37 pm (Melancholy, Other Writ, Poetry)

Storm and destruction shattering
Strike fear upon the world,
The winds are out, and through high heaven
Their Bacchanals are hurled.
Their league is broken, burst the girth
And launched their fury on the earth.

Torrent on torrent falls the rain,
Dark are the lovely Pleiades,
Their seven lamps are out, and dark
The Houses where abide the stars.
And Sirius shines no more at all,
And heaven is hung with blackest pall.

Yet through the summits of the sky
Flashes afar the livid levin,
And cataracts of pallid fire
Pour from the toppling crests of heaven.
Struggling with clouds the mountains stand,
The dark sea masses on the strand
Following wave on wave behind
The rush and ruin of the wind.

Along the pathways of the sea
The salt waves rise in foam.
The deep is boiling like a pot,
Dark water seething furiously,
And Ocean with his might of war
And thunder of his waves afar,
Storming the headlands, shock on shock,
And shouting victory.

Scholar of Malmesbury : To Aldhelm [ translated by Helen Waddell ]

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The Fire That Breaks

March 19th, 2008 at 5:20 pm (Other Writ, Poetry)

I caught this morning morning’s minion, king-

dom of daylight’s dauphin, dapple-dawn-drawn Falcon, in his riding
Of the rolling level underneath him steady air, and striding,

High there, how he rung upon the rein of a wimpling wing
In his ecstasy ! then off, off forth on swing,

As a skate’s heel sweeps smooth on a bow-bend: the hurl and gliding
Rebuffed the big wind. My heart in hiding,

Stirred for a bird, — the achieve of; the mastery of the thing !

Brute beauty and valour and act, oh, air, pride, plume, here

Buckle ! AND the fire that breaks from thee then, a billion

Times told lovelier, more dangerous, O my chevalier !

No wonder of it: shéer plód makes plough down sillion
Shine, and blue-bleak embers, ah my dear,

Fall, gall themselves, and gash gold-vermillion.

Gerard Manley Hopkins : The Windhover

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Ingleside B: Ah, But You Shudder

March 13th, 2008 at 2:36 pm (Literature, Melancholy, Other Writ, Poetry)

It is absurd for fond parents to think to enlist great interest from strangers in the writhing or passive tenants of the cradle. Except in theory, this undeveloped bud must be a blank to nearly all but Father ( sometimes ), Mother and nurse always. No baby can suggest to the mind that strange thrill of parental wonder until it is your own, your firstborn. To be a Father ! That is a holy name, a sweet relation, a thought full of surprise at first. So it is by the cradle in your own nursery that you must be supposed to be sitting if these musings are to find an echo in your heart. It is the evening hour; you have come in from a parish round, or from a day in the counting-house; you pass the nursery door; the curtains are drawn across the window ; there is a mellow glow and dance of firelight in the room; the nurse has gone downstairs for her mistress’s hot water; you steal in and take your seat by the cradle or the cot. Such quiet, soft breathing, such a passive tiny hand outside the counterpane: so helpless and dependent a creature; the parted lips a full-drawn Cupid’s bow; the scant silky hair; the flushed round cheek,—so soft when you stoop to kiss it,—the little clutching thumbs, and slight twitching movements of the tiny dimpled hand ; the pretty noise and motion, sucking in his dreams. Yes, there is plenty of beauty in the sight to the interested watcher. You crave soon to touch the wee passive hand; to feel its soft tendril-closing about your coarse big fore-finger, to kiss the white smooth forehead. And you pass from wonder at the little newcomer, which has settled down so confidingly and securely as a life-inmate with you, to musings about it, about its future. What will that Future be ? Oh what strange store of experiences lies before this unconscious little traveller, asleep in its bark while storms rage around it in the weary world ! What meanest thou, 0 sleeper ? — while we are casting out our bales, of joy, and health, and gladness, and blithe spirits, to be sucked in by the hungry sea. What meanest thou, 0 sleeper ? And yet, ah, sleep on ! For who can tell what life will bring, in the coming years, to thee ? What sadnesses — ( you think of these, you will notice, rather than of the joys, which come seldom, and less certainly, and fleet sooner ) — what disillusions as life goes on; what blights, and frosts, and winds, and insects, ready for the sheets of blossom ! What strong agonies; what silent aches; and, far worse than these wholesome bitters of sorrow, — what experiences of sin; stains on the white unwritten page; marring worms in the unfolding bud. But what will be the completed story, when God writes “Finis” on the last page of the earth-portion of the everlasting history, which has here begun ? What flower will open from the bud ; resulting in what fruit, meet for the Master’s table?
Ah, you shudder to think how fond Mothers and Fathers have watched by the cots and stooped over to kiss the lips of an Absalom, — a Nero, — a Judas. A monstrous growth, and no flower of beauty or fruit of use, has sprung from such tender buds. Those little pearls, which gave such interest and anxiety in the cutting, have turned out to be serpents’ teeth, yea ” sharper than a serpent’s tooth,” before now. — Hush ! such thoughts shall not have place by this innocent dear slumberer. Yet let them; for God has made it very much your responsibility, ( He tells us so, however mys­terious it must be now to us ), whether an angel of light or an angel of darkness shall finally develop out of that tender bud.

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Ingleside A: Eternal Right And Order

March 13th, 2008 at 2:35 pm (Literature, Melancholy, Other Writ, Poetry)

Two posts from ‘Ingleside and Wayside Musings‘: My copy has no titlepage, yet Google informs that this was written by the Rev. I. R. Vernon. Whatever, the influence of Carlyle is rather manifest — even perhaps partaking of Carlyle’s own influence to style, the surprising Jean-Paul Richter — allied to the natural fervency of the impassioned Victorian preacher…

 
STARS : These seem to me even as the quiet thoughts of Heaven; and some similes and meditations may well therefore be linked with them to introduce this hum­ble cluster of musings, a con­stellation of lesser lights, no doubt, which, however, I would hang somewhere, if I may, between earth and heaven ; stars, I would have them, abiding in the one, but still looking down upon the other. Thoughts re­moved from earth, but not alien from it: orbs watching and shining down upon the turmoil and the jostling, but taking no feverish or heated part in it: — this is the charac­ter which I would have my constellations to bear, however minute be their twinkle. Mild light, let them give, scarce perceived through the haze; light clear and vivid through the frost; light luminous and large now and then, and making a narrow quiet trembling path upon some restless ocean underneath. Stars with all the jewel-lights of dew-drops on a hoary autumn lawn; jasper; sapphire; a chalcedony ; an emerald ; beryl; jacinth; amethyst; opals ; pearls ; all hues of diamonds, and

“One star, the chrysolite.”

For all these are to be found on —

“Heaven’s star-sprinkled floor,”

which is our canopy.
Stars. Ay, you must wait for the quiet hours, when work is done, before you can find them ; they will not make their presence known in the busy day. Above the dust and the heat and the turbulence, they watch on, indeed, in grave contemplation ; but they are withdrawn behind a screen of light from that carefulness and trouble about many things which goes on beneath their shining. Stars are ever lovely ; stars watching, with their haunting eyes, over still lakes and sleeping mountains; over hushed autumn forests and vast prairies; over interminable miles of sand, and over hedge-patterned fields, and twinkling homesteads, and nestling farms ; over the great unquiet sea, and over the heaped dead in a battle-field; over a mounded churchyard, and over a dance in a garden ; — they are lovely, and perhaps as it were most at home, over all the scenes of quiet, and innocent gladness, and repose.
But they have to me a special charm, a charm of incon­gruity and yet of peculiar fitness, when I see them steal out one by one, or in faint clusters, into the dusking sky above the streets of a great City. They come — not with any scorn or sarcasm, — come in their sublime ethereal stillness to look upon the thronged streets, and the glittering wares, and the squalid back lanes; gay Regent Street; noisy Cheapside ; sedate Paternoster Row ; murky Seven Dials ;-— not with any touch of sarcasm, oh no ; — rather with a hint of hope-in-sadness ; still more, with a revelation, a message from God; a voice without speech or language speaking down through the smoke and the foul exhalations and the clang and clash and roar, — telling of what-not that is high and pure, and ethereal and peaceful ? Of infinity, amid that which is finite ; of calm, amid that which is an endless perturbation ; of rest, to weary toil; of peace, where there are many distractions ; of nobility, amid a whirl of mean­nesses and low aims ; of Heaven to that which, having Earth’s unloveliness, is shut out from all her beauty, except that of the clouds and the sky,
Still above these lower clouds and this blue atmosphere, they abide and watch, and are speechlessly eloquent; when the roar dies into a murmur, and the murmur into a few hours’ broken hush, while the sin-burdened, sorrow-laden, toiling, laughing, weeping City sleeps ; over all, those grave eyes are watching. There are the casinos, with their frantic revelry, and heat, and glare; there are the dens of vice and infamy; there is the murderer with his hand raised over his victim; there are the lonely wanderers in the street, or the the rows of dark, dumb, blind houses; there is a jumble of sleeping and waking, of laughing and sobbing, of living and dying, while over all —

“Starry tears are trembling on the mighty Midnight’s face.”

And above this close-packed speck on the world’s plains, where there is neither elbow-room nor air-room, and where acres are worth millions, there is reminding, but not mockery, in the prodigal exhibiting of infinite Space, with which —

“The night reveals Her hollow gulfs of stars.”

0 money-absorbed men in London; in Manchester; in Liverpool; in Glasgow; wheresoever; 0 nation of shop­keepers, more bent than ever now on earning this name ; 0 grave and honest men, shrewd and practical, yet ever looking down, looking down; ever in a whirl of busy life, ever set to the grindstone of money-making; — gradually growing more and more to be mere dull drudges in the heavy cart laden with this world’s short-lived but exacting wants and whims, requirements and conventionalities; 0 lofty spirits, in danger of ever-growing and even eternal lessening and degradation: — it is for you that those Stars are set in the heaven, above your Offices and Warehouses ; it is for you that they come from their radiant chamber when Night empties your counting-houses, and out in the streets you cannot elude them ; it is for you that they look down between the houses, over the roofs, over the courts, glittering like to fruit through the gaunt solitary tree here and there ; penetrating with their great gracious eyes your very being; — and oh, if you would listen, — and not still look only on or down, still absorbed, still absorbed; — if you would look up, — what a heart-stirring sermon you might gather from their silence ! what a lesson of vastness, contrasted with the ever-increasing pettiness of your lives ! What infinity, compared with your ends, which are growing more and more utterly finite! What a speech of Eternity, what silent bell-music, stealing over the jangling voices of Time !
How ? say you the necessities of business must make an artificial code of morality, at variance with, and that must supersede, the everlasting principles of Right ? Has not —

“The intense, clear, star-sown vault of heaven,”

a word to say about this ? As you emerge from the hot glaring office, and stand apart from the stream of men — ( in that recess, say, by St. Michael’s Church, Cornhill ), and look up, above the Temple-like Royal Exchange, and see those eternal Watchers; the abysses of black-blue between them ; and, across this, cast, like a light mist or scarf, the untold billions of the Milky Way; do not flimsy sophistries exhale ? can expedient Wrong ( profitable for this moment ) endure that glittering picture of eternal Right and Order ?

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Stand Fast, Koshchei, Who Made All Things As They Are

March 12th, 2008 at 2:30 am (Literature, Other Writ, Poetry)

When this bright bee had departed as the other had done before him, then Toupan moved his wings, and he made ready to overlook the work of Koshchei: and in the instant that Toupan moved, the worlds in that part of the universe were dislodged and ran melting down the sky. It was Gauracy who swept all the fragments together and formed a sun immeasurably larger than that which he had lost, and an obstreperous mad conflagration which did not in anything conform with the handiwork of Koshchei.
And Gauracy then shouted friendlily to Toupan, “Now is the hour of thy release, O Toupan ! now is the hour of the return of the Old Ones, now is the hour that Koshchei falls !”
Toupan answered: “The hour of my release is not yet come. But this is the hour of my overlooking.”
Then Gauracy bellowed, as he swept yet other worlds into the insatiable flaming of his dreadful sun, “I kindle for you a fine light to see by !”
And now the gods who were worshipped in those worlds which remained, these also cried out to Kosh­chei. For now, in the intolerable glare of Gauracy’s malefic sun, they showed as flimsy and incredible inven­tions. And the gods knew, moreover, that, if ever the last remaining bee were freed from the cross, the dizain of the Pleiades would be completed, and Toupan would be released, and the power of the Old Ones would return; and that a day foretold by many prophets, the day upon which every god must shave with a razor that is hired, would be at hand; and that, with the falling about of this very dreadful and ignominious necessity, the day of the divine contentment of all gods in any place would be over, for ever.
Meanwhile the eyes of Toupan went forth, among the Star Warriors and the Wardens of the Worlds. It was They who, under Koshchei, had shaped the earths and the waters, and who had knit together the mountains, and who had fashioned all other things as they are. It was They who had woven the heavens, and who had placed the soul of every god within him. They were the makers of the hours and the creators of the days and the kindlers of the fires of life, and They were powers whose secret and sustaining names were not known to any of the gods of men. Yet now the eyes of Toupan went among the Star Warriors and the Wardens of the Worlds, and Toupan regarded them one by one; and wheresoever the old eyes of Toupan had rested there remained no world nor any Warden watching over it, but only, for that instant, a very little spiral of thin sluggish vapour.
And those of them who were not yet destroyed cried piteously to Koshchei, who had devised Them and who had placed Them in Their stations to keep eternal watchfulness over all things as they are.
Now there is no denying that, in the manner of artists, Koshchei had cleared his throat, and had fidgeted a little, in the while that Toupan was overlooking Koshchei’s handiwork. But when the Wardens and the Star Warriors cried out to him for aid, then Koshchei, lifting never a finger, said only:
“Eh, sirs, have patience ! For I made all things as they are; and I know now it is my safeguard that I made them in two ways.”

James Branch Cabell : The Silver Stallion — Chapter 16.

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